What If Your Choices Today Could Rewrite Yesterday?
Quantum experiments show the past isn’t set in stone until it’s observed in the present—raising profound questions about memory, free will, and our role in shaping reality.
What if the past you think is fixed isn’t fixed at all? What if yesterday is not a closed book but a living script, waiting for today’s choices to finish writing it? At first glance, this sounds like mystical poetry or science fiction. But experiments in quantum physics are showing something astonishing: the way we observe the world now can reach back and determine what already happened.
This is more than a scientific curiosity—it strikes at the heart of how we understand memory, free will, and even our place in the universe. If time itself isn’t a one-way street, then the story of our lives may be far more fluid, creative, and participatory than we ever dared to imagine.
A few years ago, in a quiet Vienna lab, physicists performed an experiment that should have been impossible.
Two entangled photons, paired particles of light connected across space in ways Einstein once dismissed as “spooky action at a distance,” were sent on divergent journeys. One was measured right away. The other was delayed, forced through a long loop of fiber-optic cable.
By any reasonable logic, the first photon should have had no way of “knowing” what its twin would later encounter. And yet, when the results were compared, the earlier measurement appeared to be influenced by the later choice.
The future, it seemed, had reached back and changed the past!
This was not a one-off fluke. Variations of the experiment, known as the Delayed Choice Quantum Eraser, have been run and confirmed repeatedly in labs across the world. You can find summaries in journals like Nature and ScienceDirect that describe the setup in clinical detail, but the essence is profoundly simple and deeply unsettling: observation at one point in time appears to retroactively determine what happened at an earlier point.
To be clear, this doesn’t mean scientists have figured out how to send a message back to yesterday. Relativity still holds its iron grip: no information is traveling faster than light. But it does mean that our everyday sense of time as a one-way arrow, where the past is fixed, the present is immediate, and the future is open, may not be how reality actually works. Instead, the quantum realm suggests that what we call “the past” may not be fully settled until it is measured in the present.
In classical physics, cause always precedes effect. Drop a rock, and then it falls. Fire a bullet, and then it strikes a wall. But in quantum physics, the sequence doesn’t always line up so neatly. When a photon is forced into a situation where it can act either like a particle or like a wave, its choice is not determined until it is measured. Even more baffling, the way we choose to measure it can determine how it behaved in the past.
One version of the experiment splits a photon into two entangled twins. One is immediately measured, while the other travels toward a system that either preserves or erases the record of which path it took.
The twist is that the choice to preserve or erase comes after the first photon has already been measured. And yet, when the results are compared, the earlier measurement aligns with the later choice, as if the particle had somehow anticipated its partner’s future fate.
This undermines the very foundation of causality, which is arguably the bedrock of science itself. The idea that cause precedes effect is so deeply ingrained in our minds that we take it for granted not only in physics but in morality, politics, and spirituality.
Yet here is experimental evidence that suggests time doesn’t flow the way we think it does. Instead of a straight line, time at the quantum level may be something more like a web or a field, interconnected in all directions, past and future woven together in ways our common sense cannot grasp.
Some physicists see in this a hint that the universe is fundamentally holistic, bound across time just as it is across space. John Archibald Wheeler, who proposed the delayed-choice experiment in the 1970s, famously said that “no phenomenon is a phenomenon until it is an observed phenomenon.”
What he meant is that reality, at its most basic level, does not crystallize into definite form until it is touched by observation. That is not how rocks and trees appear to behave, but at the quantum level, it is precisely what experiments confirm.
The implications go further. If present choices can shape past outcomes, then our notion of time itself may be less a physical reality and more an emergent illusion.
Some physicists, like Carlo Rovelli in The Order of Time link, argue that time exists only as a byproduct of how we, as conscious beings, measure change. In the raw mathematics of quantum mechanics, the equations don’t privilege past over future; they work just as well in reverse. It is only at the human scale, where we experience entropy and memory, that the arrow of time emerges.
For millennia, mystics and philosophers have intuited that reality might be less rigid than it appears. The Hindu concept of maya describes the world as an illusion shaped by perception. In Buddhism, the doctrine of dependent origination holds that events are not fixed but arise in interdependence, conditioned by observation and awareness.
Even in Christian mysticism, Meister Eckhart and The Gospel of Thomas both wrote of a God who exists outside time, for whom past and future are eternally present. Now, physics itself is hinting at the same possibility: that reality, at its roots, is not a machine running forward but a field of possibilities that only congeal when observed.
Of course, physicists are careful not to overstate what these experiments mean. No one is saying we can change history in the way science fiction imagines, or that we can send instructions to our younger selves.
But the deeper suggestion is more radical. If the past is not truly fixed until the present observes it, then the very fabric of reality is participatory. The observer is not a passive witness but an active agent in shaping the outcome. Wheeler himself described this as a “participatory universe,” where consciousness and observation play a constitutive role in reality itself link.
This brings us to the edge of science and philosophy, where questions about the role of mind in matter can no longer be shrugged off. Is consciousness itself entangled with the fabric of the cosmos?
Are we, by observing, actually helping to write the script of the universe? Or is the act of measurement simply another physical interaction, with no special role for awareness?
These debates remain unresolved, but the experiments themselves are no longer speculative. They are on the record, peer-reviewed, replicated, and undeniable.
For those of us who seek wisdom in the intersection of science and spirituality, this is where the conversation gets exciting.
If time is not a fixed arrow, then what does that mean for our experience of memory, intention, and even prayer? Many spiritual traditions teach that intention can ripple out in ways that defy linear causality.
Could the quantum fabric of reality provide a scientific window into how that might be possible? Studies on the so-called placebo effect, where belief itself produces measurable healing, already show that expectation can shape outcome in ways we don’t fully understand link.
Perhaps the delayed-choice experiments are the first hints of a much larger truth: that consciousness and matter are not separate but two sides of a deeper whole.
Skeptics argue that these interpretations go too far, and they are right to urge caution. The experiments are subtle, and their results are easy to misrepresent. But even the most conservative reading forces us to grapple with a universe where the line between past and present is not as solid as we once thought.
For centuries, science has chipped away at human certainties. Copernicus and Galileo showed that Earth is not the center of the cosmos. Darwin showed that humans are not the pinnacle of creation but part of the long unfolding of life. Freud suggested that our conscious will is not master of our own minds. Now, quantum physics is telling us that even time, the very stage on which all of history plays out, may not be what we think.
If the future can sculpt the past, then perhaps the present is not just where we happen to be, but the creative fulcrum of existence itself. In this moment, right now, the universe is crystallizing, not only out of what has already been but out of what might yet come. And that means we are not passive passengers on a ride from yesterday to tomorrow. We are participants, co-authors in the unfolding story of reality.
This is not only a scientific puzzle but an invitation to live differently. If reality is not fixed, then despair is not final. If the future can reach back into the past, then our present choices carry weight beyond what we imagine. Perhaps this is what mystics and visionaries have been trying to tell us all along: that we live in a universe of infinite possibility, and that our awareness matters.
In that light, the delayed-choice quantum eraser is not just a strange trick of physics. It is a reminder that reality is alive with mystery, that causality is not a prison but a dance, and that the deepest truths are not always found in what is already known, but in what is yet to be revealed.
Why does this matter? Because if reality is not fully settled until we engage with it, then our choices and awareness carry extraordinary weight. The delayed-choice experiments don’t give us the power to change history in the Hollywood sense, but they do suggest that the universe is far less mechanical—and far more responsive—than we once thought.
To know this is to live differently. It means despair is never absolute, the future is not locked in, and our awareness is not a passive spectator but an active force in shaping what is real. The science is telling us what mystics and poets have long intuited: that reality is alive with possibility, and that we are not just passengers in time—we are co-authors of it.
If the present observations about humanity are correct, given the pre-ponderance of chronicle and historical evidence available pre-TFG cleansing, then the past behaviors (causes/actions/effects) of this species are verifying its own demise. The lack of exercising 'free will,' which is perhaps another way of say 'discretion,' is part and parcel of 'shaping reality,' is it not?
Yes, time appears to be a vortex that expands and contracts multi-dimensionally, so if some phenomenon occurs at some fixed point on the energetic 'line' of the never-ending spiral, and that spiral expands and contracts to and fro, the said fixed point passes multiple locations quantum entanglement style so that this event may have multiple 'presence' in time.
But where is the agency here? A deed first done, with consequences, can be observed later, and corrected to some extent in the 'new' time, but does that erase the consequences known to have existed between the cause/consequences/fix?
All biota, down to fungi and viruses, posses awareness, and from that awareness engage volition, action to respond to some causal agency. Even without memory, at least conscious memory, an organism will respond, almost always to protect itself in some way from corporal extinction. When did that agency, often repeated throughout any time period of any 'length,' first occur? We know, more or less, that huge extinctions of sentient lifeforms have occurred, and millions of species have thrived and died, never to occur in that nearly identical form again.
So, is time so flexible that it can completely convolute itself eternally? If that is so, then what Thom proposes could, at least graphically, exist. Then, memory would be uni-lateral, and no real 'time' would actually exist as either memory or history. All conscious biota, which is all biota, would be part of a smorgasbord of energetic soup ingredients, constantly brewing, being 'eaten' and then recycled into that pot again. We could also speculate that this would be the same for so-called physical reality that is not biotic, but energetic, photon, atomic, sub-atomic, phase, spatial (as in there is the void of space where everything goes to fill it).
Long ago, I attempted to write a Master's thesis on bioethics and the history of natural science. I relied heavily on de Chardin, Merton, Eisely, Nagel, Bergson and Bradley, and many others, to expand the question to 'where' does logic and proof take the human mind. And then, beyond that boundary, what pathway(s) might exist to access the altruism (ethic) that every individual biota enacts during its life/lives, to become at least self-reflective, let alone interdependent on all other biota to participate in the continued existence of Life?
This is the substance of survival, without which this, or any discussion, would never occur. Is survival selfish, existing only as singularity, or is this behavior THE example of ethics/altruism in action, the culmination of wills to survive, with survival being completely dependent on awareness of variety, change, evolution, entropy, chaos, uncertainty, and stability as the universal life force of reality?
Is 'will' actually free? Is memory static, or dynamic and massively interconnected with time and space and energies? Right now, it seems to me, 'survival' is the agency that demands an imperative, perhaps it always has. In 1979, my thesis went 'nowhere' with the faculty. Two out of six supported it, with one of them willing to speculate. I have never given up on that thesis, and maybe Thomas Nagel is still alive, now emeritus at Harvard, to still ponder this question.
Perhaps I need not worry about survival, if Thom's query of what constitutes 'reality' is tangible, if not potent.